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How do I process my grief?
Does suffering have any meaning?
Do we live in a random chaotic universe?
Is it time to re-evaluate my understanding of “God”?

This book is for anyone who has suffered a loss – of safety, of one’s home, of health, of a loved one or a relationship, or of one’s faith … and found themselves asking, “Why?” And then wondering, “Who am I asking?” and hoping they were not alone.

http://www.amazon.com/Traces-Hope-Surviving-Grief-Loss/dp/1937943275

traces of hope

Fellow Travelers? Four Atheists Who Don’t Hate Religion

Paul J. Griffiths, Commonweal Magazine, October 26, 2012

My Comment in response to his article:

Paul, I want to thank you for providing such an informed review of the apologists for the Church without Christ (and the Synagogue without Yahweh).

     To put it more bluntly, the secular self-understanding of the liberal state can no longer motivate its citizens to act self-sacrificially in the service of justice. Its failure to find a way to mark death is mirrored by its failure to make passionate collective action a real possibility.

I am currently ambivalent about God, but find myself longing for a Catholic faith community without the Church. What the Catholic Church has come to represent to me is not God but human corruption, self-serving arrogance, and power-hungry pope mongers. The answer is not to give up on God but on the structures of power that inhibit the values of love and self-sacrifice, beauty and reverence, honesty and penitence from becoming present and visible to the Catholic community. The Catholic faithful need to take ownership of these values, take responsibility for their understanding of the message of Jesus, and take over the practice of faithful witness.

I don’t want any priest at my funeral. I may want a particular priest friend of mine, or perhaps a Rabbi – also a dear friend, because each of these friends exemplifies the values of compassion, tenderness, integrity, and justice rooted in a life of reflective, religious faith that I recognize as truly “of God.”

As a victim of sexual abuse by Catholic priests, one of five in my immediate family, the worst way to mark my death for my family would be with an anonymous representative of the organization responsible for our suffering. Even an empty Church would be painful – the context of our abuse. But what about a house with a gathering of loved ones, and the Catholic prayers and rituals of a funeral rite led by those present?  There could be priests, rabbis, druids, agnostics, atheists, as long as each one was a friend representing only his or her own faith in God and/or love of me.

Perhaps one thing of value that can come from the sexual abuse crisis in our Church is that it might make “passionate, collective action a real possibility” among Catholics who are still faith-travelers in search of God, Love, Truth, and Justice. Then maybe more of us can forestall the rejection of God that would bring us, finally, to that empty church and a memorial with no blessing.

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